Saturday, May 31, 2008

Go West Young Man

On the very last day of Golden Week, May 6th, I decided to get the mountain-bike out again and go for another ride, along the coast to the west this time, from Akashi, to wherever it feels good to turn back. I have heard that there is a nice cycle path along the coast, well away from any road traffic and it is this that I go in search of.

I first head south, heading down the valley-side through a patchwork of terraced newly-irrigated rice-fields and various other cultivated tracts, past a white-washed Zen-dera and finally emerge on Route 175. This is the main thoroughfare between Akashi on the Pacific coast and Maizuru on the Japan Sea and, as usual, is stiff with traffic. There is no choice now but to stick with it till I reach Route 2 so I put on as much speed as I can on the bumpy pavement, always wary of the unexpected--like old ladies stepping out from behind bus-shelters. They are remarkably good at that kind of thing, unfortunately.

Route 2 is reached without mishap and thankfully crossed at the zebra-crossing which ‘cuck-oo’s at me as the cyclist/pedestrian light illuminates in green. As I head towards Akashi Fishing Port, the world becomes a nicer place, as the hum of traffic gradually recedes in my wake. After crossing the San-Yo railway line at the level crossing, the streets become narrower and even a mountain-bike seems like an excessively large vehicle to be on them. This is the _old_ part of Akashi and probably has not really changed much since the early 19th century, in terms of street layout.

I emerge onto the coast road and am immediately confronted with the evidence of fishing-industrial-man. Old hawsers are piled up at the side of the road, along with fishing nets, trawl cables, octopus pots and sundry tackle. The road is pot-holed and all the buildings have a scruffy look about them. Deja-vu--it is just like Obama, but there are no hordes of jeering urchins to contend with, thankfully. I pull into the harbour to see if the cycling path leads out of it. Lots of moored fishing boats—but no cycling path.


I proceed westwards past a man waving red & white flags to guide traffic past some roadworks, where they appear to be repairing a gas main. Soon the road turns to the right but the cycle track begins dead ahead, by a stand of gnarled pine trees backing on to a beach of white sand. There are families picknicking and barbecuing and groups of young people simply hanging out in the sunshine on this fine but hazy day, with Awaji-shima just visible in the distance.


I have been well-informed—it is a pleasant ride along the beaches. Here and there I come across some kinds of working activity—not everyone is on holiday. There are men waist-deep in water with chest-high waders wielding wicked looking rake-like implements as they harvest the shallows for shellfish of some description. At the point where the river Akane meets the sea, there is a man out in the water driving a power-shovel, heaping up berms of silt and sand. I watch him for a while, but am at a loss to understand why he is out there.


The cycle path continues for another couple of kilometres, until it merges with a normal two-lane blacktop. There are some palm trees here and a small fishing port, but no signs to indicate the name of the place. So, in my best polite Japanese, I make enquiries to three pretty young ladies who are having a beach picnic.
Me: Er, Suminasen ga... Kono tokoro wa doko desu ka? Mich ga mayou desu kedo...
Excuse me, can you tell me the name of this place? I’m a little bit lost...
Them: Hora gaijin da!
Look, it’s a foreigner!
Me: Sigh. (Repeat question)
Them (Giggle) Eigo wa wakaranai kedo
We don’t understand English
Me: Nihongo wo hanashiteimasu! Kiite! (Repeat question)
I’m speaking Japanese! Listen!
Them: Ah so desu ne. Mezurashii desu ne. Gaikokujin to Nishongo wa... Kochira wa Ei ga Shima desu.
Them: It's true! Unusual eh? A foreigner and Japanese... This is Ei ga Shima...
Me: Arigato gozaimasu. So desu ka. Kore wa sanzui hen to Edo no E to ido no i desu ka (draws kanji in air with finger)
Thank you. Is that so! So that’s the water radical with the E of Edo and then the i of ido is it?
Them: So desu yo. Heiiirr-- gaijin wa kanji dekimasu... (giggle)
That’s right. (Sound of disbelief) the foreigner can do kanji...

I thank them again and cycle off up the road to where I know I will meet the Sanyo railway. This place is only 25 miles from Kobe, the oldest international port in Japan, but we might as well be on the dark side of the moon. Hick towns are the same all over the world it seems. I know it well. My home land in perfidious Blighty is full of them. For sure...

I stop to take a look at a nice old Shinto shrine called Sumi-yoshi Jinja (West Ei ga Shima) and decide to thank the gods for keeping me safe.


I rattle the bell rope and say my piece, but am then unable to locate the offertory box to deposit my ¥10 votive offering. I finally give up and leave it on the step beneath the bell.

At the Sanyo railway I turn right and follow it back towards Akashi, but before reaching there I drop in at Choh-koh-ji, a Buddhist temple overlooking the sea.


It has a nice old gateway and inside, a rather splendid statue of Fudo-Myo –O


"Fudo is the Buddhist divinity of wisdom and fire. He is the principal deity of the great kings. Fudo is often called upon for protection during dangerous times. He is said to live in a temple on top of Mount Okiyama. Fudo is often shown to be an ugly old man surrounded in fire. He has a sword in his right hand to sever material connections and a rope in his left hand, that he uses to tie demons with. His sword is also used several times a year at Akakura in a healing ritual. Anyone who goes to see him is said to be punished with blindness. The most famous legend of Fudo claims that a young girl, named O Ai San, prayed to him for 100 days, naked under a waterfall near his shrine at Ohara in the province of Awa. Once she had returned home, her father, whom she had prayed for, was cured of a lingering illness.

He is typically depicted with a sword for subduing demons in his right hand and a rope for catching and binding them in his left hand. He has a fearsome blue visage and is surrounded by flames, representing the purification of the mind. He is often depicted seated or standing on a rock to show his immovability. His hair commonly has seven knots and is draped on his left side, a servant hairstyle in Buddhist iconography. He is frequently depicted with two protruding fangs. One tooth points down, representing his compassion to the world, and one tooth points up, representing his passion for truth."
(Quotation from Wikipedia)

I take a left turn and head toward the township of Nishi-Akashi, thinking to add a little variety to my route back. Some dodging through back lanes brings me out onto the rice-paddies which line the Akashi River, though some of them are being dug up for housing development (if I am reading the signs right).

Last stop before home is the human gas station again.


This time I try the pork & cheese burger, a recent addition to the menu. Nice--but a tad spicy, so I drink plenty of water before setting off on the last lap. Water is free at McDonalds...

Ei ga Shima made is not as much of a challenge as the Suma-Dera run, but it’s a pleasant ride out.

Gets the heart going a bit...

I’ll do it again quite soon.

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